no identity but that of a human being.

If there is an opportunity to piss off the xenophobes, by all means let me avail myself of it.

Boing Boing: Can you tell us a bit about how the video came together?

Hütz: It's a video we always wanted to make, because it completes our story. It's very autobiographical, and tells a story about eight people who are all immigrants, who came to pursue something in new york city. That's our biography. But on the other hand, like it coincides with the idealistic belief that people shall always be free to choose the place of their residence. This ties in to the whole movement of worldwide citizenship.

Boing Boing: Worldwide citizenship, what do you mean by that?

Hütz: It's a new idea for a lot of people, but for us it's an old idea. It's an antidote to the politics around the world that have dictated separation and division of communities. Immigration is a crucial part of this idea of world citizenship. In the past, immigration was mostly for economic reasons, or because of natural disaster or war. But now, more and more often it's an intellectual choice, and an important evolutionary process for the planet. More people are committed to being uniters of communities and cultures, to being people who transcend the understanding of different cultures, people who live by the idea that there is no identity but that of a human being.

[source]

h/t to Watertiger at Dependable Renegade

--the BB

Vive la France!

This post is probably not about what you expect.

Anyone who thinks class is neither a reality nor an issue in the United States is incredibly sheltered, naïve, misinformed, or deliberately ignorant. For all that we cite "all men are created equal," the harsh reality is that our society acts as though all persons are not equal. It has ever been thus, though the dream of treating all equally perdures to challenge and inspire us.

I believe in that maxim and that dream and the goal of acting on that reality. Our equality before God and in creation is a given. We need to live from that reality.

Class structure, class attitudes, and class behavior are, nonetheless, part of our everyday existence.

My perception is that of someone from "the working class." One grandfather was a railroad man, the other a farmer and construction worker. Both had supervisory positions but they were not part of management by any means. One came from Sweden as a young man. My grandmothers raised moderately large families (for Baptist ladies, not Catholics or Mormons). I am a third-generation Swedish-American, so I have immigrant roots. My father was, for many years, a letter carrier until he got a job doing technical repairs and maintenance for the USPO (back before it became the USPS). My mother was "a housewife" and it was not the sort of leisured life of the wealthy where she needed clubs and charities to keep her busy. My brothers-in-law were truck drivers and operating engineers. You get the picture. I have college-educated cousins but in my immediate family I am the only one with a college education, not to mention graduate studies.

Because of my education, work history, and interests I have moved in the circles of doctors, lawyers, professors, clergy, managers, and artists. Blue collar roots, white collar life. I see the "white collar" world around me with "blue collar eyes," the eyes of someone who will always be an outsider, who will not always buy into the mythos and perspective of those around me.

Margaret wrote a post that touched me:

It is a strange and wonderful thing to be "the help." You are invisible... well, except to the other "help." When I walk down the street with my apron folded over my arm, I get a lot of nods of acknowledgment from the waiters and street sweepers and maids and every one else who wears an apron.

It is the rare individual who looks at "the help" and sees a person.

I hope I will always remember that.

I hope I remember too. It is no virtue of mine that I cannot remember when I did not see the "help" as people, my equals, human beings with lives and context and joys and sorrows, as people who matter in this cosmos. That perspective is purely a gift of God. I have waited tables, washed dishes and cleaned kitchens, and enjoy talking with people who clean the buildings where I work.

So among the many people I met in my undergraduate years I remember the housekeeper, Elena, who was a Cuban exile and whose father was a bank president. She tidied my room and made my bed once a week and carried her dignity. We always chatted. Her Cuban accent grated on my Central California ears as we talked in both Spanish and English. She always posed indignantly to indicate what a slob I was. And am. Peace be upon her.

And the janitor in our building in Emeryville when I worked in biotech. I celebrated a house blessing and Eucharist in his sisters' apartment the day the Oakland Hills fire broke out.

I have served as an altar guild person. I know what it is to get wine and lipstick stains out of linen and to iron it afterward. I have polished brass and cleaned up candle wax. I try never to forget to thank the altar guild either before or after a service.

Why, you may well be wondering by now, am I writing about all this on Bastille Day?

Well, it is because I went to a junior high school (long since demolished) that had classes in Spanish and German but not in French. The adjoining junior high school district offered classes in French and Latin. There were clear class distinctions between these two school districts. I was from a somewhat "poorer" section of town, though still semi-respectably middle class. In order to take advantage of some of the offerings at Fresno High School (in 1961-64), my family fought to get a transfer from the high school district in which I lived to FHS. Most of the kids in the college prep classes (what they call advanced placement, or AP, now, I believe) were from the other junior high school. Their parents were of the "professional" class whereas my part of town was of the "working" class.

So it was not Gallic attitude that I projected onto the French people but the sense of social superiority I felt from (or projected on to) my classmates who had gone to THE OTHER junior high. It did not help that the French had, in the American mind, a reputation for being cultural snobs.

I had three years of Spanish and four years of Latin by the time I graduated from high school. I felt, on a very non-reflective level, that French was the language of snobs.

Guess what my major was in college?

You got it: French.

By the time I graduated in 1968 I was fluent in French, the only language other than English of which I can say this. I had lived two months in Montpellier and one month in Paris. And, oh yes, I carried on conversations with "the common folk," the guards where I lived (with their wonderful meridional peasant accents that I loved to imitate), the shopkeepers, and anyone I came across.

I got to know the French people mostly through those who lived in the south (le Midi). I met them in their homes. I visited where some of them worked. I worshipped with them. I loved the shopkeepers on the Île St Louis in Parish and they all treated me like some distant relative. It was a wonderful experience.

Though I had been warned about French attititudes about Americans, my experience was quite the opposite. I met folks who remembered WWII and who embraced me just because the Americans had come to their aid. Not what I expected.

Anyway, on this Bastille Day I want to express my gratitude for the people of France, then and now - for their history and culture and cuisine and artistic legacy. I still think their self-perception is a bit, well, overblown, but we Yanks have a beam in our eye compared to that mote.

Vive la France! Vivent le français!

Holy Louis IX and Holy Jeanne d'Arc, pray for us all!

Edith Piaf - Non, Je ne regrette rien




--the BB

Do something nice for yourself

I have seen Matt Harding, The Dancing Guy, and his videos a few times. They are always a joy. Tonight I came home to e-mail from a friend linking to this.

Hey, why link when you can embed?



It made me smile, yes, but in my weary exilic situation it simply made me cry with delight.

What a lovely break from the consequences of economic irresponsibility and political struggles.

Here is Matt's web site.

Thanks, Bruce!
--the BB