Wednesday, February 13, 2008

Thanks, Manny!

I am lifting this comment on any proposed Anglican Covenant wholesale from The Lead at Episcopal Cafe:

Immanuel Kant (1724-1804) [dates corrected from original post] on Religious Covenants. From "What is Enlightenment?" (1784)


"But should not a society of clergymen, for example an ecclesiastical synod or a venerable presbytery (as the Dutch call it), be entitled to commit itself by oath to a certain unalterable set of doctrines, in order to secure for a time a constant guardianship over each of its members, and through them over the people? I reply that this is quite impossible. A contract of this kind, concluded with a view to preventing all further enlightenment of mankind for ever, is absolutely null and void, even it is is ratified by the supreme power, by Imperial Diets and the most solemn peace treaties. One age cannot enter into an alliance on oath to put the next age in a position where it would be impossible for it to extend and correct its knowledge, particularly on such important matters, or to make any progress whatsoever in enlightenment. This would be a crime against human nature, whose original destiny lies precisely in such progress. Later generations are thus perfectly entitled to dismiss these agreements as unauthorized and criminal."

Hat tip Fred Quinn and Prof. Frank M. Turner, John Hay Whitney Professor of History Director, Beinecke Rare Book and Manuscript Library, Yale University.
--the BB

2 comments:

June Butler said...

We have a perfect covenant already - the New Covenant of Our Lord Jesus Christ. Can we sinful humans improve on that? I think not.

The whole idea of an Anglican covenant should be moved to the bin labeled "TRASH".

Paul said...

Mimi, once again you are absolutely right!

To me the whole idea of an Anglican Covenant demonstrates utter lack of faith in God, Jesus, grace, and each other.

It is also a pity that most of the Anglican Communion does not have the Baptismal Covenant so familiar to the lucky provinces that do have it. It is so helpful in keeping us all aware of our identity and calling, not to mention the priority of being God's family over subsidiary things (like holy orders). My ordination vows are part of how I, in my context and specific vocation, live out my baptismal vows.