Showing posts with label Dr Martin Luther King Jr. Show all posts
Showing posts with label Dr Martin Luther King Jr. Show all posts

Tuesday, January 19, 2010

A molder of consensus


The Rude Pundit pointed me to Dr King's speech outside Santa Rita prison. Words to remind us what leadership is (because I fear we can no longer remember):
"Somebody said to me not too long ago, 'Dr. King, don't you think you're hurting your leadership by taking a stand against the war in Vietnam? Aren't people who once respected you gonna lose respect for you? And aren't you hurting the budget of your organization?'

"And I had to look at that person and say, 'I'm sorry, sir, but you don't know me. I am not a consensus leader. And I do not determine what is right and wrong by looking at the budget of the Southern Leadership Conference or by taking a Gallup poll of the majority opinion.'

"Ultimately a genuine leader is not a searcher for consensus but he's a molder of consensus. And on some positions, cowardice asks the question, 'Is it safe?' Expedience asks the question, 'Is it politic?' Vanity asks the question, 'Is it popular?'

"But conscience asks the question, 'Is it right?'
What leaps out at me is "I am not a consensus leader" and "Is it right?" Gawd, I wish we had some more members of Congress who acted on what is right and told consensus to go take a hike. I'm not into claiming to be pure and noble for the sake one's rightness, but I would love some fiery speeches and strong votes to do what is right and not what is expedient, or sufficiently acquiescent to the corporatocracy that owns this nation.

Preach it, brother Martin, keep on preaching it!

--the BB

Friday, April 04, 2008

Slow Learner

Oh dear, I fear I may wear out this graphic header very soon.

Today McCain spoke at the spot where Dr. King was killed, and he admitted that he was wrong about opposing a holiday in King's honor. Kudos for that admission. However....

McCain: I voted in my first year in congress against it. Then I began to learn. And I studied. And people talked to me. And I not only supported it, but I fought very hard in my own state of Arizona for recognition against a governor who was of my own party. ...
As Markos Moulitsas notes:
McCain was 32 when King died. He was 47 when he voted against the holiday. He claims he didn't know about MLK that entire time? That it was merely "an issue"? The reporter is right, this wasn't an issue, it was basic knowledge of American history.
And Steve Benen comments:
If McCain "began to learn" and "studied" after his opposition to the King holiday in ‘83, he was a very slow learner. Four years later, he didn’t fight against a governor or his own party; he endorsed the governor’s move to eliminate a King holiday.

Six years after his House vote he began supporting a state holiday, but still opposed a federal King holiday. Eleven years after his vote, he tried to strip federal funding from the MLK Federal Holiday Commission. Seventeen years after his vote, McCain publicly endorsed South Carolina’s right to fly the confederate flag over its statehouse.

Now, in the interest of fairness, it’s worth noting that McCain ended up, years after the fact, in the right place, and reversed himself on practically all of his previous positions. Better late than never, I suppose.
Jake Tapper of ABC News:
In Arizona, a bill to recognize a holiday honoring MLK failed in the legislature, so then-Gov. Bruce Babbitt, a Democrat, declared one through executive order.

In January 1987, the first act of Arizona's new governor, Republican Evan Mecham, was to rescind the executive order by his predecessor to create an MLK holiday. Arizona's stance became a national controversy.

McCain backed the decision at the time.
The story does not add up well. If McCain came to the right place in the end, that's a good thing. But his story of how he got there is, shall we say, questionable. Let's go back to this bit: "McCain was 32 when King died. He was 47 when he voted against the holiday. " Where the hell was he all those years? What on earth did he not know about issues of civil rights in 1983?

How out of it was he then? How out of it is he now? Or is it all a tissue of lies?

This man should not be president.
--the BB

The Feast of Martin Luther King, Junior

His biography from the Nobel Prize site:
Martin Luther King, Jr., (January 15, 1929-April 4, 1968) was born Michael Luther King, Jr., but later had his name changed to Martin. His grandfather began the family's long tenure as pastors of the Ebenezer Baptist Church in Atlanta, serving from 1914 to 1931; his father has served from then until the present, and from 1960 until his death Martin Luther acted as co-pastor. Martin Luther attended segregated public schools in Georgia, graduating from high school at the age of fifteen; he received the B. A. degree in 1948 from Morehouse College, a distinguished Negro institution of Atlanta from which both his father and grandfather had graduated. After three years of theological study at Crozer Theological Seminary in Pennsylvania where he was elected president of a predominantly white senior class, he was awarded the B.D. in 1951. With a fellowship won at Crozer, he enrolled in graduate studies at Boston University, completing his residence for the doctorate in 1953 and receiving the degree in 1955. In Boston he met and married Coretta Scott, a young woman of uncommon intellectual and artistic attainments. Two sons and two daughters were born into the family.

In 1954, Martin Luther King accepted the pastorale of the Dexter Avenue Baptist Church in Montgomery, Alabama. Always a strong worker for civil rights for members of his race, King was, by this time, a member of the executive committee of the National Association for the Advancement of Colored People, the leading organization of its kind in the nation. He was ready, then, early in December, 1955, to accept the leadership of the first great Negro nonviolent demonstration of contemporary times in the United States, the bus boycott described by Gunnar Jahn in his presentation speech in honor of the laureate. The boycott lasted 382 days. On December 21, 1956, after the Supreme Court of the United States had declared unconstitutional the laws requiring segregation on buses, Negroes and whites rode the buses as equals. During these days of boycott, King was arrested, his home was bombed, he was subjected to personal abuse, but at the same time he emerged as a Negro leader of the first rank.

In 1957 he was elected president of the Southern Christian Leadership Conference, an organization formed to provide new leadership for the now burgeoning civil rights movement. The ideals for this organization he took from Christianity; its operational techniques from Gandhi. In the eleven-year period between 1957 and 1968, King traveled over six million miles and spoke over twenty-five hundred times, appearing wherever there was injustice, protest, and action; and meanwhile he wrote five books as well as numerous articles. In these years, he led a massive protest in Birmingham, Alabama, that caught the attention of the entire world, providing what he called a coalition of conscience. and inspiring his "Letter from a Birmingham Jail", a manifesto of the Negro revolution; he planned the drives in Alabama for the registration of Negroes as voters; he directed the peaceful march on Washington, D.C., of 250,000 people to whom he delivered his address, "l Have a Dream", he conferred with President John F. Kennedy and campaigned for President Lyndon B. Johnson; he was arrested upwards of twenty times and assaulted at least four times; he was awarded five honorary degrees; was named Man of the Year by Time magazine in 1963; and became not only the symbolic leader of American blacks but also a world figure.

At the age of thirty-five, Martin Luther King, Jr., was the youngest man to have received the Nobel Peace Prize. When notified of his selection, he announced that he would turn over the prize money of $54,123 to the furtherance of the civil rights movement.

On the evening of April 4, 1968, while standing on the balcony of his motel room in Memphis, Tennessee, where he was to lead a protest march in sympathy with striking garbage workers of that city, he was assassinated.

Prayers of the People

Mohandas Gandhi taught that “prayer is not an old woman's idle amusement. Properly understood and applied, it is the most potent instrument of action.” With this in mind, let us pray and act for freedom, justice, and peace.

We remember the conviction of Martin Luther King, Jr., that “freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”
We pray for courage and determination by those who are oppressed.

We remember Martin’s warning that “a negative peace which is the absence of tension” is less than “a positive peace which is the presence of justice.”
We pray that those who work for peace in our world may cry out first for justice.

We remember Martin’s insight that “injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality tied in a single garment of destiny. Whatever affects one directly affects all indirectly.”
We pray that we may see nothing in isolation, but may know ourselves bound to one another and to all people under heaven.

We remember Martin’s lament that “the contemporary church is often a weak ineffectual voice with an uncertain sound. It is so often the arch-supporter of the status quo. Far from being disturbed by the presence of the Church, the power structure of the average community is consoled by the Church’s silent and often vocal sanction of things as they are.”
We pray that neither this congregation nor any congregation of Christ’s people may be silent in the face of wrong, but that we may be disturbers of the status quo when that is God’s call to us.

Please offer your own intercessions, petitions, and thanksgivings.
Here the People may name their own prayers aloud.

We remember Martin’s “hope that dark clouds of racial prejudice will soon pass away and the deep fog of misunderstanding will be lifted from our fear-drenched communities and in some not too distant tomorrow the radiant stars of love and brotherhood will shine over our great nation with all their scintillating beauty.”
In faith we commend ourselves and our work for justice to the goodness of almighty God.

The Presider concludes
Almighty God, by the hand of Moses your servant you led your people out of slavery, and made them free at last: Grant that your Church, following the example of your prophet Martin Luther King, may resist oppression in the name of your love, and may secure for all your children the blessed liberty of the Gospel of Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

--From the Freedom Mass, St. Cuthbert's Episcopal Church, Oakland, California

This man affected me profoundly when I was a student in high school, a very middle-class, conservative, Baptist white boy. The moral power of standing up for what is right without resorting to violence impressed me deeply. Today, on the feast of his martyrdom for justice, I honor him and give thanks for his witness.

The Freedom Mass is one of the liturgies I crafted for St Cuddy's.

Keep dreaming. Keep witnessing. Proclaim truth. Demand justice.

--the BB

Monday, January 21, 2008

Neither safe nor politic nor popular


On some positions a coward has asked the question is it safe? Expediency asks the question, is it politic? Vanity asks the question, is it popular? But conscience asks the question is it right? And there comes a time when one must take a position that is neither safe nor politic nor popular but he must take it because conscience tells him it is right.
– Martin Luther King Jr., November 1967


Lifted wholesale from Meteor Blades' post at Daily Kos.
--the BB

War as an enemy of the poor

Photo source

An excerpt from Dr. King's comments on Vietnam:
Since I am a preacher by trade, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I, and others, have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor -- both black and white -- through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam and I watched the program broken and eviscerated as if it were some idle political plaything of a society gone mad on war, and I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube. So I was increasingly compelled to see the war as an enemy of the poor and to attack it as such.
Speech delivered by Dr. Martin Luther King, Jr., on April 4, 1967, at a meeting of Clergy and Laity Concerned at Riverside Church in New York City

Read it all here.

UPDATE 1:
A further comment of King's from his speech of November 11, 1967 to the National Labor Leadership Assembly for Peace [via The Rude Pundit]:
"Now what are some of the domestic consequences of the war in Vietnam? It has made the Great Society a myth and replaced it with a troubled and confused society. The war has strengthened domestic reaction. It has given the extreme right, the anti-labor, anti-Negro, and anti-humanistic forces a weapon of spurious patriotism to galvanize its supporters into reaching for power, right up to the White House. It hopes to use national frustration to take control and restore the America of social insecurity and power for the privileged. When a Hollywood performer, lacking distinction even as an actor can become a leading war hawk candidate for the Presidency, only the irrationalities induced by a war psychosis can explain such a melancholy turn of events..."
Plus ça change....

UPDATE 2:
So many wonderful and challenging postings on this commemoration of Dr. King!

Juan Cole has an extended reflection at Informed Comment. He includes this portion of King's Christmas Sermon, December 24, 1967:
' And the leaders of the world today talk eloquently about peace. Every time we drop our bombs in North Vietnam, President Johnson talks eloquently about peace.

What is the problem?

They are talking about peace as a distant goal, as an end we seek, but one day we must come to see that peace is not merely a distant goal we seek, but that it is a means by which we arrive at that goal.

We must pursue peaceful ends through peaceful means.

All of this is saying that, in the final analysis, means and ends must cohere because the end is preexistent in the means, and ultimately destructive means cannot bring about constructive ends.'
[All emphasis in these quotes is mine.]
--the BB